What's a Mason Requirements for membership Is Masonry education?
What's Masonry? How does a man become mason? What does masonry teach
How did it get to America? Mason enjoy company Why Masonry use symbols?
What's a lodge? What's a degree? Is Masonry a religion
What goes on in
lodge?
What's Masonry
secretive? Indyvidual Mason
Masonry in the world
Why does it use ritual
So what's a mason?
"I
think my grandfather was one, but I'm not sure what it means."
"Yeah, my dad and uncle both used to go to Masonic meetings I remember
" Uncle Fred coming by to pick him up. But I don't know
where they went or what they did." "I think they wear those funny
hats. I remember when I went away to college, my father showed me his ring and
told me, if I ever needed help, I should look for a man with a ring like that
and tell him I was the daughter of a Mason, but he never told me much about
it."
That's not a surprising question. Even though
Masons (Freemasons) are members of the largest and oldest fraternity in the
world, and even though almost everyone has a father or grandfather or uncle who
was a Mason, many people aren't quite certain just who Masons are. The answer is
simple. A Mason (or Freemason) is a member of a fraternity known as
Masonry
(or Freemasonry). A fraternity is a group of men (just as a sorority is a group
of women) who join together because:
(We'll look at some of these things later.)
Masonry (or Freemasonry) is the oldest fraternity
in the world. No one knows just how old it is because the actual origins have
been lost in time. Probably, it arose from the guilds of stonemasons who built
the castles and cathedrals of the Middle Ages. Possibly, they were influenced
by the Knights Templar, a group of Christian warrior monks formed in 1118 to
help protect pilgrims making trips to the Holy Land.
In 1717, Masonry created a formal organization in England when the first Grand
Lodge was formed. A Grand Lodge is the administrative body in charge of Masonry
in some geographical area. In the United States, there is a Grand Lodge in each
state. In Canada, there is a Grand Lodge in each province. Local organizations
of Masons are called lodges. There are lodges in most towns, and large cities
usually have several. There are about 13,200 lodges in the United States.
In a time when
travel was by horseback and sailing ship, Masonry spread with amazing speed. By
1731, when Benjamin Franklin joined the fraternity, there were already several
lodges in the Colonies, and Masonry spread rapidly as America expanded west. In
addition to Franklin, many of the Founding Fathers -- men such as George
Washington, Paul
Revere,
Joseph Warren, and John Hancock -- were Masons. Masons and Masonry played an
important part in the Revolutionary War and an even more important part in the
Constitutional Convention and the debates surrounding the ratification of the
Bill of Rights. Many of those debates were held in Masonic lodges.
The word "lodge" means both a group of
Masons meeting in some place and the room or building in which they meet.
Masonic buildings are also sometimes called "temples" because much of
the symbolism Masonry uses to teach its lessons comes from the building of King
Solomon's Temple in the Holy Land. The term "lodge" itself comes from
the structures which the stonemasons built against the sides of the cathedrals
during construction. In winter, when building had to stop, they lived in these
lodges and worked at carving stone. While there is some variation in detail
from state to state and country to country, lodge rooms today are set up
similar to the diagram on the following page. If you've ever watched C-SPAN's
coverage of the House of Commons in London, you'll
notice
that the layout is about the same. Since Masonry came to America from England,
we still use the English floor plan and English titles for the officers. The
Worshipful Master of the Lodge sits in the East ("Worshipful" is an
English term of respect which means the same thing as "Honorable.")
He is called the Master of the lodge for the same reason that the leader of an
orchestra is called the "Concert Master." It's simply an older term
for "Leader." In other organizations, he would be called
"President." The Senior and Junior Wardens are the First and Second
Vice-Presidents. The Deacons are messengers and the Stewards have charge of
refreshments.
Every lodge has an altar holding a "Volume of the Sacred Law." In the
United States and Canada, that is almost always a Bible.
This is a good place to repeat what we said
earlier about why men become Masons:
The Lodge is the center of those activities.
Masonry Does Things in the World
Masonry teaches that each person has a responsibility
to make things better in the world. Most individuals won't be the ones to find
a cure for cancer, or eliminate poverty, or help create world peace, but every
man and woman and child can do something to help others and to make things a
little better. Masonry is deeply involved with helping people -- it spends more
than $1.4 million dollars every day in the United States, just to make life a
little easier. And the great majority of that help goes to people who are not
Masons.
Some
of these charities are vast projects, like the Crippled Children's Hospitals
and Burns Institutes built by the Shriners. Also,Scottish Rite Masons maintain
a nationwide network of over 100 ChildhoodLanguage Disorders Clinics, Centers,
and Programs. Each helps children afflicted by such conditions as aphasia,
dyslexia, stuttering, and related learning or speech disorders. Some services
are less noticeable, like helping a widow pay her electric bill or buying coats
and shoes for disadvantaged children. And there's just about anything you can
think of in-between. But with projects large or small, the Masons of a lodge
try to help make the world a better place. The lodge gives them a way to
combine with others to do even more good.
Masonry does things "inside" the individual Mason.
"Grow or die" is a great law of all
nature. Most people feel a need for continued growth and development as
individuals. They feel they are not as honest or as charitable or as
compassionate or as loving or as trusting as they ought to be. Masonry reminds
its members over and over again of the importance of these qualities. It lets
men associate with other men of honor and integrity who believe that things
like honesty and compassion and love and trust are important. In some ways,
Masonry is a support group for men who are trying to make the right decisions.
It's easier to practice these virtues when you know that those around you think
they are important, too, and won't laugh at you. That's a major reason that
Masons enjoy being together.
Masons enjoy each other's company.
It's good to spend time with people you can trust
completely, and most Masons find that in their lodge. While much of lodge
activity is spent in works of charity or in lessons in self-development, much
is also spent in fellowship. Lodges have picnics, camping trips, and many
events for the whole family. Simply put, a lodge is a place to spend time with
friends.
For members only, two basic kinds of meetings take place in a lodge. The most
common is a simple business meeting. To open and close the meeting, there is a
ceremony whose purpose is to remind us of the virtues by which we are supposed
to live. Then there is a reading of the minutes; voting on petitions
(applications of men who want to join the fraternity); planning for charitable
functions, family events, and other lodge activities; and sharing information
about members (called "Brothers," as in most fraternities) who are
ill or have some sort of need. The other kind of meeting is one in which people
join the fraternity -- one at which the "degrees" are performed. But
every lodge serves more than its own members. Frequently, there are meetings
open to the public. Examples are Ladies' Nights, "Brother Bring a Friend
Nights," public installations of officers, Cornerstone Laying ceremonies,
and other special meetings supporting community events and dealing with topics
of local interest. Masons also sponsor Ladies groups such as The Order of
Eastern Star and Amaranth, and Youth Groups such as Triangle, Rainbow,
Constellation, Job's Daughters; for girls, and Order of DeMolay for Boys.
A degree is a stage or level of membership. It's
also the ceremony by which a man attains that level of membership. There are
three, called Entered Apprentice, Fellowcraft, and Master Mason. As you can
see, the names are taken from the craft guilds. In the Middle Ages, when a
person wanted to join a craft, such as the gold smiths or the carpenters or the
stonemasons, he was first apprenticed. As an apprentice, he learned the tools and
skills of the trade. When he had proved his skills, he became a "Fellow of
the Craft" (today we would say "Journeyman"), and when he had
exceptional ability, he was known as a Master of the Craft.
The degrees are plays in which the candidate
participates. Each degree uses symbols to teach, just as plays did in the
Middle Ages and as many theatrical productions do today. (We'll talk about
symbols a little later.)
The Masonic degrees teach the great lessons of
life -- the importance of honor and integrity, of being a person on whom others
can rely, of being both trusting and trustworthy, of realizing that you have a
spiritual nature as well as a physical or animal nature, of the importance of
self-control, of knowing how to love and be loved, of knowing how to keep
confidential what others tell you so that they can "open up" without
fear.
It really isn't "secretive," although
it sometimes has that reputation. Masons certainly don't make a secret of the fact
that they are members of the fraternity. We wear rings, lapel pins and tie
tacks with Masonic emblems like the Square and Compasses, the best known of
Masonic signs which, logically, recalls the fraternity's roots in stonemasonry.
Masonic buildings are clearly marked, and are usually listed in the phone book.
Lodge activities are not secret picnics and other events are even listed in the
newspapers, especially in smaller towns. Many lodges have answering machines
which give the upcoming lodge activities. But there are some Masonic secrets,
and they fall into two categories. The first are the ways in which a man can
identify himself as a Mason -- grips and passwords. We keep those private for
obvious reasons. It is not at all unknown for unscrupulous people to try to
pass themselves off as Masons in order to get assistance under false pretenses.
The
second group is harder to describe, but they are the ones Masons usually mean
if we talk about "Masonic secrets." They are secrets because they
literally can't be talked about, can't be put into words. They are the changes
that happen to a man when he really accepts responsibility for his own life
and, at the same time, truly decides that his real happiness is in helping
others. It's a wonderful feeling, but it's something you simply can't explain
to another person. That's why we sometimes say that Masonic secrets cannot (
rather than "may not") be told. Try telling someone exactly what you
feel when you see a beautiful sunset, or when you hear music, like the national
anthem, which suddenly stirs old memories, and you'll understand what we mean.
"Secret societies" became very popular in America in the late 1800s
and early 1900s. There were literally hundreds of them, and most people
belonged to two or three. Many of them were modeled on Masonry, and made a
great point of having many "secrets." And Masonry got ranked with
them. But if Masonry is a secret society, it's the worst-kept secret in town.
For an example see the WABC-TV,
Channel 7, New York City news report (streaming video
RealPlayer required) that aired in May 1994
The answer to that question is simple. No.
We do use ritual in the meetings, and because there is always an altar or table
with the Volume of the Sacred Law open if a lodge is meeting, some people have
confused Masonry with a religion, but it is not. That does not mean that
religion plays no part in Masonry -- it plays a very important part. A person
who wants to become a Mason must have a belief in God. No atheist can ever
become a Mason. Meetings open with prayer, and a Mason is taught, as one of the
first lessons of Masonry, that one should pray for divine counsel and guidance
before starting an important undertaking. But that does not make Masonry a
"religion."
Sometimes people confuse Masonry with a religion because we call some Masonic
buildings "temples." But we use the word in the same sense that
Justice Oliver Wendell Holmes called the Supreme Court a "Temple of
Justice" and because a Masonic lodge is a symbol of the Temple of Solomon.
Neither Masonry nor the Supreme Court is a religion just because its members
meet in a "temple." In
some ways, the relationship between Masonry and religion is like the relationship
between the Parent-Teacher Association (the P.T.A.) and education. Members of
the P.T.A. believe in the importance of education. They support it. They assert
that no man or woman can be a complete and whole individual or live up to his
or her full potential without education. They encourage students to stay in
school and parents to be involved with the education of their children. They
may give scholarships. They encourage their members to get involved with and
support their individual schools.
But there are some things P.T.A.s do not do. They don't teach. They don't tell
people which school to attend. They don't try to tell people what they should
study or what their major should be.
In much the same way, Masons believe in the importance of religion. Masonry
encourages every Mason to be active in the religion and church of his own
choice. Masonry teaches that, without religion, a man is alone and lost, and
that without religion, he can never reach his full potential.
But Freemasonry does not tell a person which religion he should practice or how
he should practice it. That is between the individual and God. That is the
function of his house of worship, not his fraternity. And Masonry is a
fraternity, not a religion.
Bibles are popular gifts among Masons, frequently
given to a man when he joins the lodge or at other special events. A Masonic
Bible is the same book anyone thinks of as a Bible (it's usually the King James
translation) with a special page in the front on which to write the name of the
person who is receiving it and the occasion on which it is given. Sometimes
there is a special index or information section which shows the person where in
the Bible to find the passages which are quoted in the Masonic ritual.
Many of us may think of religion when we think of
ritual, but ritual is used in every aspect of life. It's so much a part of us
that we just don't notice it. Ritual simply means that some things are done more
or less the same way each time.
Almost all school assemblies, for example, start with the principal or some
other official calling for the attention of the group. Then the group is led in
the Pledge of Allegiance. A school choir or the entire group may sing the
school song. That's a ritual.
Almost all business meetings of every sort call the group to order, have a
reading of the minutes of the last meeting, deal with old business, then with
new business. That's a ritual. Most groups use Robert's Rules of Order
to conduct a meeting. That's probably the best-known book of ritual in the
world. There are social rituals which tell us how to meet people (we shake
hands), how to join a conversation (we wait for a pause, and then speak), how
to buy tickets to a concert (we wait in line and don't push in ahead of those
who were there first). There are literally hundreds of examples, and they are
all rituals. Masonry uses a ritual because it's an effective way to teach
important ideas -- the values we've talked about earlier. And it reminds us
where we are, just as the ritual of a business meeting reminds people where
they are and what they are supposed to be doing. Masonry's ritual is very rich
because it is so old. It has developed over centuries to contain some beautiful
language and ideas expressed in symbols. But there's nothing unusual in using
ritual. All of us do it every day.
Everyone uses symbols every day, just as we do
ritual. We use them because they communicate quickly. When you see a stop sign
, you know what it means, even if you can't read the word "stop." The
circle and line mean "don't" or "not allowed." In fact,
using symbols is probably the oldest way of communication and the oldest way of
teaching. Masonry uses symbols for the same reason. Some form of the
"Square and Compasses" is the most widely used and known symbol of
Masonry. In one way, this symbol is a kind of trademark for the fraternity, as
the "golden arches" are for McDonald's. When you see the Square and
Compasses on a building, you know that Masons meet there. And
like all symbols, they have a meaning. The Square symbolizes things of the
earth, and it also symbolizes honor, integrity, truthfulness, and the other
ways we should relate to this world and the people in it. The Compasses
symbolize things of the spirit, and the importance of a well-developed
spiritual life, and also the importance of self-control -- of keeping ourselves
within bounds. The G stands for Geometry, the science which the ancients believed
most revealed the glory of God and His works in the heavens, and it also stands
for God, Who must be at the center of all our thoughts and of all our efforts.
The meanings of most of the other Masonic symbols are obvious. The gavel
teaches the importance of self-control and self-discipline. The hourglass
teaches us that time is always passing, and we should not put off important
decisions.
Yes. In a very real sense, education is at the
center of Masonry. We have stressed its importance for a very long time. Back
in the Middle Ages, schools were held in the lodges of stonemasons. You have to
know a lot to build a cathedral -- geometry, and structural engineering, and
mathematics, just for a start. And that education was not very widely
available. All the formal schools and colleges trained people for careers in
the church, or in law or medicine. And you had to be a member of the social
upper classes to go to those schools. Stonemasons did not come from the
aristocracy. And so the lodges had to teach the necessary skills and
information. Freemasonry's dedication to education started there.
It has continued. Masons started some of the first public schools in both
Europe and America. We supported legislation to make education universal. In
the 1800s Masons as a group lobbied for the establishment of state supported
education and federal land grant colleges. Today we give millions of dollars in
scholarships each year. We encourage our members to give volunteer time to
their local schools, buy classroom supplies for teachers, help with literacy
programs, and do everything they can to help assure that each person, adult or
child, has the best educational opportunities possible.
And Masonry supports continuing education and intellectual growth for its
members, insisting that learning more about many things is important for anyone
who wants to keep mentally alert and young.
Masonry teaches some important principles. There's
nothing very surprising in the list. Masonry teaches that:
Since God is the Creator, all men and women are the children of God.
Because of that, all men and women are brothers and sisters, entitled to dignity,
respect for their opinions, and consideration of their feelings. Each
person must take responsibility for his/her own life and actions. Neither
wealth nor poverty, education nor ignorance, health nor sickness excuses any
person from doing the best he or she can do or being the best person possible
under the circumstances. No one has the right to tell another person what
he or she must think or believe. Each man and woman has an absolute right
to intellectual, spiritual, economic, and political freedom. This is a right
given by God, not by man. All tyranny, in every form, is illegitimate. Each
person must learn and practice self-control. Each person must make sure
his spiritual nature triumphs over his animal nature. Another way to say the
same thing is that even when we are tempted to anger, we must not be violent.
Even when we are tempted to selfishness, we must be charitable. Even when we
want to "write someone off," we must remember that he or she is a
human and entitled to our respect. Even when we want to give up, we must go on.
Even when we are hated, we must return love, or, at a minimum, we must not hate
back. It isn't easy!
Faith must be in the center of our lives. We find that faith in our
houses of worship, not in Freemasonry, but Masonry constantly teaches that a
person's faith, whatever it may be, is central to a good life.
Each person has a responsibly to be a good citizen, obeying the law.
That doesn't mean we can't try to change things, but change must take place in
legal ways.
It is important to work to make this world better for all who live in it.
Masonry teaches the importance of doing good, not because it assures a person's
entrance into heaven -- that's a question for a religion, not a fraternity --
but because we have a duty to all other men and women to make their lives as
fulfilling as they can be.
Honor and integrity are essential to life. Life, without honor and
integrity, is without meaning.
The person who wants to join Masonry must be a man
(it's a fraternity), sound in body and mind, who believes in God, is at least
the minimum age required by Masonry in his state, and has a good reputation.
(Incidentally, the "sound in body" requirement -- which comes from
the stonemasons of the Middle Ages -- doesn't mean that a physically challenged
man cannot be a Mason; many are).
Those are the only "formal" requirements. But there are others, not
so formal. He should believe in helping others. He should believe there is more
to life than pleasure and money. He should be willing to respect the opinions
of others. And he should want to grow and develop as a human being.
Some men are surprised that no one has ever asked
them to become a Mason. They may even feel that the Masons in their town don't
think they are "good enough" to join. But it doesn't work that way.
For hundreds of years, Masons have been forbidden to ask others to join the
fraternity. We can talk to friends about Masonry, we can tell them about what
Masonry does. We can tell them why we enjoy it. But we can't ask, much less
pressure anyone to join.
There's a good reason for that. It isn't that we're trying to be exclusive. But
becoming a Mason is a very serious thing. Joining Masonry is making a permanent
life commitment to live in certain ways. We've listed most of them above -- to
live with honor and integrity, to be willing to share and care about others, to
trust each other, and to place ultimate trust in God. No one should be
"talked into" making such a decision.
So, when a man decides he wants to be a Mason, he asks a Mason for a petition
or application. He fills it out and gives it to the Mason, and that Mason takes
it to the local lodge. The Master of the lodge will appoint a committee to
visit with the man and his family, find out a little about him and why he wants
to be a Mason, tell him and his family about Masonry, and answer their
questions. The committee reports to the lodge, and the lodge votes on the
petition. If the vote is affirmative -- and it usually is -- the lodge will
contact the man to set the date for the Entered Apprentice Degree. When the
person has completed all three degrees, he is a Master Mason and a full member
of the fraternity.
A Mason is a man who has decided that he likes to
feel good about himself and others. He cares about the future as well as the
past, and does what he can, both alone and with others, to make the future good
for everyone.
Many men over many generations have answered the question, "What is a
Mason?" One of the most eloquent was written by the Reverend Joseph Fort
Newton, an internationally honored minister of the first half of the 20th
Century.
When he can look out over the rivers, the hills, and the far
horizon with a profound sense of his own littleness in the vast scheme of
things, and yet have faith, hope, and courage which is the root of every
virtue.
When he knows that down in his heart every man is as noble, as vile, as
divine, as diabolic, and as lonely as himself, and seeks to know, to forgive,
and to love his fellow man.
When he knows how to sympathize with men in their sorrows, yea, even in
their sins knowing that each man fights a hard fight against many odds.
When he has learned how to make friends and to keep them, and above all
how to keep friends with himself When he loves flowers, can hunt birds without
a gun, and feels the thrill of an old forgotten joy when he hears the laugh of
a little child.
When he can be happy and high-minded amid the meaner drudgeries of
life.
When star-crowned trees and the glint of sunlight on flowing waters,
subdue him like the thought of one much loved and long dead.
When no voice of distress reaches his ears in vain, and no hand seeks
his aid without response.
When he finds good in every faith that helps any man to lay hold of
divine things and sees majestic meanings in life, whatever the name of that
faith may be.
When he can look into a wayside puddle and see something beyond mud,
and into the face of the most forlorn fellow mortal and see something beyond
sin.
When he knows how to pray, how to love, how to hope.
When he has kept faith with himself with his fellow man, and with his
God; in his hand a sword for evil, in his heart a bit of a song -- glad to
live, but not afraid to die!
Such a man has found the only real secret of Masonry, and the one which
it is trying to give to all the world.